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Chapman (1880), Clay Township chapter; SBAGS Cemetery Locations; Howard (1907) I, p. 288 and the obituary carriers of 1916, 1920 and 1928; Shultz (1952), at the transcription strength Pass IV-3 established
The ground is listed by the genealogical society as Ullery, Clay Township, NW ¼ of Section 25, T38N R2E, on Cleveland Road just east of IN-933, under its own name and three community names — "(Also known as Community, Little Cemetery on the Hill, Roseland Community Cemetery)". It is the burying ground of the township's one historic church: Chapman's German Baptist congregation, whose building the record places on the adjoining section, erected in 1868 — the cemetery on Section 25 "near the German Baptist church" in Chapman's own cemetery list. Two cautions ride with the placement, both carried whole from the earlier passes. The first is the range caution: the county books' section statements for the church and its ground were made before the modern survey reading of this ground, and the church parcel's deed test runs on both ranges, as the religion file states — the adjacency of church and ground is the record's consistent picture, and no tighter fix is printed. The second is the spelling seam, which is the record's own and prints as carried: the county books' settler family is Ulery; the ground and the church of the obituaries are Ullery.
The ground is a settler public cemetery, and nothing else in this build touches that finding. Chapman names it in a settler chronicle, beside a settler church, in a chapter that names no Indigenous village, reserve, burial ground or mission anywhere in the township. The tribes file's village test stands whole behind this article: the Section 25 ground is not merged with the survey result, with the town's name, or with any Indigenous claim, here or anywhere in this build.
The congregation's course is carried in the religion file and cross-pointed, not retold: organized out of the mother St. Joseph body on 29 January 1881 as the St. Joseph Valley congregation, worshipping in the Ulery meeting-house; disorganised in 1921, its territory reverting to the mother church. The ground outlasted the body, as burying grounds do. At obituary strength: Susan Wells, 1916 — her funeral held "from the Ullery church, Rev Cripe officiating," burial in the Ullery cemetery (South Bend News-Times, 23 October 1916); the Jones funeral of July 1920, the last service found inside the church, carried whole in the religion file; Permelia (Longley) Greenwood, 1928 — "Burial will be at the Ullery cemetery, north of Roseland," a South Bend pastor officiating seven years after the congregation's end (South Bend Tribune, 7 February 1928). At pointer strength, a family compilation carries two DePeel infants into the ground in 1930 and 1934. One further burial prints soberly and at the strength of its carrier: a county creator's November 2026 film of the ground shows a flat marker reading "KNOWN ONLY TO GOD — JUNE 14, 1985," for an unidentified man buried there after his death that month; the carrier reports the remains were exhumed in September 2025 for modern DNA identification. The man is unnamed in every record reached, and this section names nothing for him; the line stands because a cemeteries leg records who rests in the ground, at the strength the record gives.
The soldiers in the ground stand in Howard's burial roll, carried here because this is their file's home: Howard's Roll of Honor — soldiers of all wars interred in county cemeteries, arranged by cemetery — prints under the Ullery Cemetery heading, in the "War of the Rebellion" sequence, three names: Asa Jones, Henry Wagner, and Albert Steinbeck. Howard gives no unit, rank, or fate for any of the three in that list; Terrell's rosters, searched by name, are the settler. Steinbeck carries a seam the book itself makes, printed whole and unmerged: Howard names an Albert Steinbeck among the county's Mexican War residents (p. 716), again in the Mexican War burial list (p. 732), and again here, at Ullery, under the War of the Rebellion (p. 733) — a Mexican War veteran's burial listed among the Rebellion burials, or a second service, or a compiler's error; the book does not explain, and this build does not resolve it. Under the claim rule, the three names need no fate to be claimed: they rest in this ground, and the ground claims them. Isaac Eaton, the township's War of 1812 settler-veteran of the wars file, rests here too at the strength of a stone: the November 2026 creator film of the ground shows his stone standing in it, its death year reading 1869 — Chapman's sketch form, against his Clay chapter's 1860 — printed at creator strength, with the society's published reading of the ground as the settler that would raise it.